تفسير الجلالين

Al-Jalālayn (English)

المحلي والسيوطي (ت ٨٦٤/٩١١ هـ)

The classic short gloss, woven into the verse, in Feras Hamza’s translation.

Al-Ikhlāṣ 112:4 Juzʾ 30 Page 604

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تفسير الجلالين Al-Jalālayn (English)

Nor is there anyone equal to Him’, neither match nor comparison (lahu, ‘to Him’, is semantically connected to kufuwan, ‘equal’, but precedes it because it is the object of the intended negation; ahadun, ‘anyone’, which is the subject of yakun, ‘is there’, has been placed after the predicate of the latter [kufuwan, ‘equal’] in order to retain the harmony of the end-rhyme [of the verses]).