تفسير الجلالين

Al-Jalālayn (English)

المحلي والسيوطي (ت ٨٦٤/٩١١ هـ)

The classic short gloss, woven into the verse, in Feras Hamza’s translation.

Az-Zumar 39:73 Juzʾ 24 Page 466

‏‏‏‏ ‏‏‏‏ ‏‏‏‏‏ ‏‏‏‏ ‏‏ ‏‏‏‏ ‏‏‏‏‏ ‏‏ ‏‏‏ ‏‏‏‏‏‏ ‏‏‏‏‏ ‏‏‏‏‏‏ ‏‏‏‏ ‏‏‏ ‏‏‏‏‏‏ ‏‏‏ ‏‏‏‏‏ ‏‏‏‏ ‏‏‏‏‏‏‏‏ ‏‏‏‏ ‏

Read in the muṣḥaf

تفسير الجلالين Al-Jalālayn (English)

And those who feared their Lord will be driven, gently, to Paradise in troops, until, when they reach it, and its gates are opened (wa-futihat: the wāw here indicates a circumstantial qualifier, implying qad, ‘already’) and its keepers will say to them, ‘Peace be to you! You are good! (tibtum, a circumstantial qualifier) So enter it to abide [therein]’ — [enter it] with the decree that you are to abide in it [forever] (the response to idhā, ‘when’, is implicit and is, in other words, dakhalūhā, ‘they enter it’). [The manner of] their being driven as well as the opening of the gates before their arrival is a way of honouring them; the driving of the disbelievers, however, and the opening of the gates only upon their arrival so that [all of] its heat is retained for them, is a means of humiliating them.