تفسير الجلالين

Al-Jalālayn (English)

المحلي والسيوطي (ت ٨٦٤/٩١١ هـ)

The classic short gloss, woven into the verse, in Feras Hamza’s translation.

Muḥammad 47:3 Juzʾ 26 Page 507

‏‏‏ ‏‏‏ ‏‏‏‏ ‏‏‏‏‏‏ ‏‏‏‏‏‏ ‏‏‏‏‏ ‏‏‏ ‏‏‏‏ ‏‏‏‏‏‏ ‏‏‏‏‏‏ ‏‏‏ ‏‏ ‏‏‏‏‏ ‏‏‏‏ ‏‏‏‏ ‏‏ ‏‏‏‏‏ ‏‏‏‏‏‏ ‏

Read in the muṣḥaf

تفسير الجلالين Al-Jalālayn (English)

That, rendering void of their works and the absolution of evil deeds, is because those who disbelieve follow falsehood, Satan, and because those who believe follow the truth, the Qur’ān, from their Lord. Thus, in the same manner of clarification, does God strike for mankind similitudes of themselves, [that is how] He clarifies for them their states, in other words, the disbeliever has his work rendered void while the believer is forgiven.