Second Coming of Jesus Christ in Islam

       عَن النَّواس بنِ سَمْعانَ رضي اللَّه عَنْهُ قالَ : ذَكَرَ رَسُولُ اللَّهِ صَلّى اللهُ عليهِ وسلَّم الدَّجَّالَ ذَاتَ غَدَاةٍ، فَخَفَّض فِيهِ وَرَفَع حَتَّى ظَنَناه في طَائِفَةِ النَّخْلِ. فَلَمَّا رُحْنَا إلَيْهِ، عَرَفَ ذلكَ فِينَا فقالَ: « ما شأنكم؟» قُلْنَا: يَارَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّال الْغَدَاةَ، فَخَفَّضْتَ فِيهِ وَرَفَعْتَ، حَتَّى ظَنَنَّاه في طَائِفةِ النَّخْلِ فقالَ: « غَيْرُ الدَّجَالِ أخْوفَني عَلَيْكُمْ، إنْ يخْرجْ وأنآ فِيكُمْ فَأنَا حَجِيجُه دونَكُمْ، وَإنْ يَخْرجْ وَلَسْتُ فِيكُمْ فكلُّ امريءٍ حَجيجُ نَفْسِهِ، واللَّه خَليفَتي عَلى كُلِّ مُسْلِمٍ . إنَّه شَابٌ قَطَطٌ عَيْنُهُ طَافِيَةٌ، كأَنَّي أشَبِّهُه بعَبْدِ الْعُزَّى بن قَطَنٍ، فَمَنْ أدْرَكَه مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورةِ الْكَهْفِ، إنَّه خَارِجٌ خَلَّةً بَينَ الشَّامِ وَالْعِرَاقِ، فَعَاثَ يمِيناً وَعاثَ شمالاً، يَا عبَادَ اللَّه فَاثْبُتُوا».

قُلْنَا يا رسول اللَّه ومَالُبْثُه في الأرْضِ؟ قالَ: « أرْبَعُون يَوْماً: يَوْمٌ كَسَنَةٍ، وَيَوْمٌ كَشَهْرٍ، وَيوْمٌ كجُمُعَةٍ، وَسَائِرُ أيَّامِهِ كأَيَّامِكُم» .  قُلْنَا: يا رَسُول اللَّه، فَذلكَ الْيَوْمُ الَّذِي كَسَنَةٍ أتكْفِينَا فِيهِ صلاةُ يَوْمٍ؟ قال: « لا، اقْدُرُوا لَهُ قَدْرَهُ» .

قُلْنَا: يَارَسُولَ اللَّهِ وَمَا إسْراعُهُ في الأرْضِ؟ قالَ: « كَالْغَيْث استَدبَرَتْه الرِّيحُ، فَيَأْتي على الْقَوْم فَيَدْعُوهم، فَيؤْمنُونَ بِهِ ويَسْتجيبون لَهُ فَيَأمُرُ السَّماءَ فَتُمْطِرُ والأرْضَ فَتُنْبِتُ، فَتَرُوحُ عَلَيْهمْ سارِحتُهُم أطْوَلَ مَا كَانَتْ ذُرى وَأسْبَغَه ضُرُوعاً وأمَدَّهُ خَواصِرَ، ثُمَّ يَأْتي الْقَوْمَ فَيَدْعُوهم ، فَيَرُدُّون عَلَيهِ قَوْلهُ فَيَنْصَرف عَنْهُمْ، فَيُصْبحُون مُمْحِلينَ لَيْسَ بأيْدِيهم شَيءٌ منْ أمْوالِهم، وَيَمُرُّ بِالخَربَةِ فَيقول لَهَا: أخْرجِي كُنُوزَكِ، فَتَتْبَعُه كُنُوزُهَا كَيَعَاسِيب النَّحْلِ. ثُّمَّ يدْعُو رَجُلاً مُمْتَلِئاً شَباباً فَيضْربُهُ بالسَّيْفِ فَيَقْطَعهُ جِزْلَتَيْن رَمْيَةَ الْغَرَضِ، ثُمَّ يَدْعُوهُ فَيُقْبِلُ، وَيَتَهلَّلُ وجْهُهُ يَضْحَكُ .

فَبَينَما هُو كَذلكَ إذْ بَعَثَ اللَّه تَعَالى المسِيحَ ابْنَ مَرْيم صَلّى اللهُ عليهِ وسلَّم، فَيَنْزِلُ عِنْد المَنَارَةِ الْبَيْضـَآءِ شَرْقيَّ دِمَشْقَ بَيْنَ مَهْرُودتَيْنِ، وَاضعاً كَفَّيْهِ عَلى أجْنِحةِ مَلَكَيْنِ، إذا طَأْطَأَ رَأسهُ قَطَرَ وإذا رَفَعَهُ تَحدَّر مِنْهُ جُمَانٌ كَاللُّؤلُؤ، فَلا يَحِلُّ لِكَافِر يَجِدُّ ريحَ نَفَسِه إلاَّ مات، ونَفَسُهُ يَنْتَهِي إلى حَيْثُ يَنْتَهِي طَرْفُهُ، فَيَطْلُبُه حَتَّى يُدْرِكَهُ بَباب لُدٍّ فَيَقْتُلُه. ثُمَّ يأتي عِيسَى صَلّى اللهُ عليهِ وسلَّم قَوْماً قَدْ عَصَمَهُمُ اللَّه مِنْهُ، فَيَمْسَحُ عنْ وُجوهِهِمْ، ويحَدِّثُهُم بِدرَجاتِهم في الجنَّةِ .

فَبَينَما هُوَ كَذلِكَ إذْ أوْحَى اللَّه تَعَالى إلى عِيسى صَلّى اللهُ عليهِ وسلَّم أنِّي قَدْ أَخرَجتُ عِبَاداً لي لا يدانِ لأحَدٍ بقِتَالهمْ، فَحَرِّزْ عِبادي إلى الطُّورِ، وَيَبْعَثُ اللَّه يَأْجُوجَ ومَأجوجَ وَهُمْ مِنْ كُلِّ حَدِبٍ يَنْسلُون، فيَمُرُّ أوَائلُهُم عَلى بُحَيْرةِ طَبرِيَّةَ فَيَشْرَبون مَا فيهَا، وَيمُرُّ آخِرُهُمْ فيقولُونَ: لَقَدْ كَانَ بهَذِهِ مرَّةً ماءٌ.  وَيُحْصَرُ نبي اللَّهِ عِيسَى صَلّى اللهُ عليهِ وسلَّم وَأصْحَابُهُ حَتَّى يكُونَ رأْسُ الثَّوْرِ لأحدِهمْ خيْراً منْ مائَةِ دِينَارٍ لأحَدِكُمُ الْيَوْمَ، فَيرْغَبُ نبي اللَّه عِيسَى صَلّى اللهُ عليهِ وسلَّم وأَصْحَابُه رضي اللَّه عَنْهُمْ إلى اللَّهِ تَعَالى، فَيُرْسِلُ اللَّه تَعَالى عَلَيْهِمْ النَّغَفَ في رِقَابِهِم، فَيُصبحُون فَرْسى كَموْتِ نَفْسٍ وَاحِدَةٍ، ثُمَّ يهْبِطُ نبي اللَّه عيسى صَلّى اللهُ عليهِ وسلَّم وَأصْحابهُ رضي اللَّه عَنْهُمْ إلى الأرْضِ فَلاَ يَجِدُون في الأرْضِ مَوْضِعَ شِبْرٍ إلاَّ مَلأهُ زَهَمُهُمْ وَنَتَنُهُمْ ، فَيَرْغَبُ نبي اللَّه عِيسَى صَلّى اللهُ عليهِ وسلَّم وَأصْحابُهُ رضي اللَّه عَنْهُمْ إلى اللَّه تَعَالَى، فَيُرْسِلُ اللَّه تَعَالى طيْراً كَأعْنَاقِ الْبُخْتِ فَتحْمِلُهُمْ، فَتَطرَحُهم حَيْتُ شَآءَ اللَّه، ثُمَّ يُرْسِلُ اللَّه عَزَّ وجَلَّ مـطَراً لا يَكِنُّ مِنْهُ بَيْتُ مَدَرٍ ولا وَبَرٍ، فَيَغْسِلُ الأرْضَ حَتَّى يَتْرُكَهَا كالزَّلَقَةِ.  

ثُمَّ يُقَالُ لِلأرْضِ: أنْبِتي ثَمرَتَكِ ورُدِّي برَكَتَكِ، فَيَوْمئِذٍ تأكُلُ الْعِصَابَة مِن الرُّمَّانَةِ وَيسْتظِلون بِقِحْفِهَا، وَيُبارَكُ في الرِّسْلِ حَتَّى إنَّ اللَّقْحَةَ مِنَ الإبِلِ لَتَكْفي الفئَامَ مِنَ النَّاس، وَاللَّقْحَةَ مِنَ الْبَقَرِ لَتَكْفي الْقَبِيلَةَ مِنَ النَّاس، وَاللَّقْحَةَ مِنَ الْغَنمِ لَتَكْفي الفَخِذَ مِنَ النَّاس.

فَبَيْنَمَا هُمْ كَذَلِكَ إذْ بَعَثَ اللَّه تَعالَى رِيحاً طَيِّبَةً، فَتأْخُذُهم تَحْتَ آبَاطِهِمْ، فَتَقْبِضُ رُوحَ كُلِّ مُؤمِن وكُلِّ مُسْلِمٍ، وَيبْقَى شِرَارُ النَّاسِ يَتهَارجُون فِيهَا تَهَارُج الْحُمُرِ فَعَلَيْهِم تَقُومُ السَّاعَةُ». رواهُ مسلم والترمذي وابن ماجه وأحمد.  

 

——————————————–

 

English Translation:

 

         An-Nawwas Ibn Sam’an said: “Prophet Muhammad, peace and blessings be upon him, made a mention of the Anti-Christ (Al-Dajjal) one day in the morning. He sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees.

   When we went to the Holy Prophet -prayer and peace be upon him- in the evening, he read (the signs of fear) in our faces, so asked: ‘What is the matter with you?’  We said: ‘O Messenger of God, you made a mention of Anti-Christ (Al-Dajjal) in the morning, (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in a nearby cluster of date palm trees.’ 

Thereupon Prophet Muhammad -prayer and peace be upon him- said:

 ‘I harbor more fear for you in other things besides the Anti-Christ (Al-Dajjal).  If he comes forth while I am among you, I shall contend with him on your behalf, but if he comes forth while I am not among you, everyone must contend on his own behalf and God would take care of every Muslim on my behalf (and safeguard him against that his evil). 

  The Anti-Christ (Al-Dajjal) is a young man with twisted, contracted hair, and a blind eye.  I compare him to Abdul-‘Uzza Ibn Qatan. Those among you who survive to see him should recite over him the opening verses of Surah Al-Kahf (Surah 18). The Anti-Christ (Al-Dajjal) will appear on the way between Syria and Iraq and would spread mischief right and left.  O servants of God, adhere (to the path of Truth).

   We said: ‘O Messenger of God, how long will he stay on the earth?’  The Prophet, peace and blessings be upon him, replied: ‘For forty days: of which one day will be like a year, one day like a month, one day like a week, and the rest of the days will be like your regular days.’  We said: ‘O Messenger of God, would one day’s prayer suffice for the prayers of that day equal to one year?’ Thereupon he said: ‘No, but you must make an estimate of time (and then observe prayer).’

   We asked: ‘O Messenger of God, how quickly will he walk upon the earth?’  Thereupon the Holy Prophet said: ‘Like a cloud driven by the wind. He will come to the people and invite them (to a wrong religion) and they will affirm their faith in him and respond to him.  He will then give command to the sky and there will be rainfall upon the earth and it will grow crops. Then, in the evening, their posturing animals would come to them with their humps very high, their udders full of milk and their flanks stretched. He will then come to another people and invite them. But they will reject him and he will go away from them, and there will be drought for them and nothing would be left with them in the form of wealth. He will also walk through the waste land and say to it: ‘Bring forth your treasures’, and the treasures would come out and collect (themselves) before him like the swarm of bees.

  He will then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target.  He will then call (that young man) and he will come forward laughing with his face gleaming (with happiness).

And it will be at this very time that God will send Jesus Christ (Isa), the son of Mary. Jesus will come down at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron, and placing his hands on the wings of two Angels. When Jesus Christ (Isa) will lower his head, there will fall beads of perspiration from his head, and when he will raise it up, beads like pearls will scatter from it. Every non-believer who would smell the odor of his self (Jesus) will die, and Jesus’s breath will reach as far as he will be able to see.

 

Jesus Christ (Isa) will then search for the Anti-Christ (Al-Dajjal) until he will catch hold of him at the gate of Ludd and kill him.  Then a group of people whom God had protected would come to Jesus, the son of Mary, and he will wipe their faces and inform them of their ranks in Paradise.

  And it will be under such conditions that God would reveal to Jesus these words: `I have brought forth from among My servants such people against whom none would be able to fight; so take my servants safely to Tur.`

   And then God will send Gog and Magog (Ya’jooj wa Ma’jooj) and they will swarm down from every slope. The first of them will pass the lake of Tibering and drink out of it.  And when the last of them will pass, he would say: There was once water there.

 Jesus and his companions will then be besieged here (at Tur, and they will be so hard pressed) that the head of the ox would be dearer to them than one hundred dinars.  God’s Prophet, Jesus, and his companions will supplicate to God, Who will send against Gog and Magog insects (that will attack their necks) and in the morning they will perish like one single person. God’s Prophet, Jesus, and his companions will then come down to the earth and they will not find in the earth as much space as a single span that is not filled with their putrefaction and stench. God’s Prophet, Jesus, and his companions will then again beseech God, Who will send birds whose necks will be like those of Bactrin camels and they will carry them and throw them where God wills. Then God will send rain which no house of clay or (the tent of) camels’ hairs would keep out and it will wash away the earth until it could appear to be like a mirror.

   Then the earth will be told to bring forth its fruit and restore its blessing.  As a result, there will grow (such a big) pomegranate that a group of persons will be able to eat from it and seek shelter under its skin, and a milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that. And the milch sheep would give so much milk that the whole family would be able to drink out of that.

   At that time God would send a pleasant wind which would soothe (people) from under their armpits, and would take the life of every Muslim.  Only the wicked would survive who would commit adultery openly like donkeys, and the Last Hour would come upon them.’ ”  Related by Imam Muslim, Ibn Majah, Al-Tirmidhi, and Imam Ahmad.

  

======================================

 

 

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s