Arabic works without the harakāt — type البقرة or baqarah.
No surah matches that.
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Juzʾ 1
Al-Fatihah 1:1
Al-Baqarah 2:141
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Juzʾ 2
Al-Baqarah 2:142
Al-Baqarah 2:252
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Juzʾ 3
Al-Baqarah 2:253
Aal-E-Imran 3:91
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Juzʾ 4
Aal-E-Imran 3:92
An-Nisa 4:23
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Juzʾ 5
An-Nisa 4:24
An-Nisa 4:147
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Juzʾ 6
An-Nisa 4:148
Al-Ma'idah 5:81
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Juzʾ 7
Al-Ma'idah 5:82
Al-An'am 6:110
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Juzʾ 8
Al-An'am 6:111
Al-A'raf 7:87
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Juzʾ 9
Al-A'raf 7:88
Al-Anfal 8:40
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Juzʾ 10
Al-Anfal 8:41
At-Tawbah 9:93
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Juzʾ 11
At-Tawbah 9:94
Hud 11:5
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Juzʾ 12
Hud 11:6
Yusuf 12:52
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Juzʾ 13
Yusuf 12:53
Ibrahim 14:52
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Juzʾ 14
Al-Hijr 15:1
An-Nahl 16:128
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Juzʾ 15
Al-Isra 17:1
Al-Kahf 18:74
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Juzʾ 16
Al-Kahf 18:75
Taha 20:135
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Juzʾ 17
Al-Anbya 21:1
Al-Hajj 22:78
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Juzʾ 18
Al-Mu'minun 23:1
Al-Furqan 25:20
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Juzʾ 19
Al-Furqan 25:21
An-Naml 27:55
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Juzʾ 20
An-Naml 27:56
Al-Ankabut 29:45
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Juzʾ 21
Al-Ankabut 29:46
Al-Ahzab 33:30
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Juzʾ 22
Al-Ahzab 33:31
Ya-Sin 36:27
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Juzʾ 23
Ya-Sin 36:28
Az-Zumar 39:31
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Juzʾ 24
Az-Zumar 39:32
Fussilat 41:46
٢٥
Juzʾ 25
Fussilat 41:47
Al-Jathiyah 45:37
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Juzʾ 26
Al-Ahqaf 46:1
Adh-Dhariyat 51:30
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Juzʾ 27
Adh-Dhariyat 51:31
Al-Hadid 57:29
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Juzʾ 28
Al-Mujadila 58:1
At-Tahrim 66:12
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Juzʾ 29
Al-Mulk 67:1
Al-Mursalat 77:50
٣٠
Juzʾ 30
An-Naba 78:1
An-Nas 114:6
The same ayah, another commentary
Fuṣṣilat 41:49
Short and clear
بحر العلوم
Al-Samarqandī
One of the earliest — the plain sense first, then the main opinions, briefly.
تفسير القرآن
Al-Samʿānī
Short and steady — the plain meaning, with the reports that bear on it and little else.
معالم التنزيل
Al-Baghawī
Plain and narration-based. The easiest of the classical works to read straight through.
أنوار التنزيل
Al-Bayḍāwī
Compact and precise. The commentary taught in the madrasa for six centuries.
مدارك التنزيل
Al-Nasafī
Concise and exact, with a steady eye on the grammar and the readings.
التسهيل لعلوم التنزيل
Ibn Juzayy
Andalusian and brief: the meaning, the variant readings and the ruling, in a paragraph.
الجواهر الحسان
Al-Thaʿālibī
A clear North African digest of the commentaries that came before it.
جامع البيان
Al-Ījī
A late Shāfiʿī summary — brief, orderly, and content to give one answer.
تفسير الجلالين
Al-Jalālayn
A brief gloss on each phrase — the shortest complete commentary, and the usual first one.
Built on narrations
جامع البيان
Al-Ṭabarī
The earliest complete tafsīr, built from the reports of the first generations with their chains.
تفسير القرآن العزيز
Ibn Abī Zamanīn
An Andalusian abridgement of the earliest reports, kept very short.
الدر المنثور
Al-Suyūṭī
Nothing but transmitted reports, gathered verse by verse in one place.
The views, compared
النكت والعيون
Al-Māwardī
Sets out the possible meanings of a verse as a numbered list, and weighs them.
زاد المسير
Ibn al-Jawzī
Every opinion held on a verse, listed briefly and numbered, then on to the next.
Language and law
الهداية إلى بلوغ النهاية
Makkī ibn Abī Ṭālib
Meaning, readings and rulings in one pass, from the great Andalusian reciter.
البسيط
Al-Wāḥidī
The long one of al-Wāḥidī's three — grammar, the readings, and why a verse came down.
المحرر الوجيز
Ibn ʿAṭiyyah
Weighs the readings and the grammar, and says which he holds strongest and why.
الجامع لأحكام القرآن
Al-Qurṭubī
The one to open when a verse carries a ruling — strongest on the law.
البحر المحيط
Abū Ḥayyān
The grammarian's commentary — every construction analysed, at length.
الدر المصون
As-Samīn al-Ḥalabī
Every word parsed. The standard work on the grammar of the Qur'an.
اللباب في علوم الكتاب
Ibn ʿĀdil
Gathers the language, the law and the argument of the earlier books into one full reading.
The long, deep readings
مفاتيح الغيب
Al-Rāzī
Long and searching: raises the hardest questions on a verse and works through them.
نظم الدرر
Al-Biqāʿī
Reads the Qur'an as one connected whole — why this verse follows that, and this surah that.
إرشاد العقل السليم
Abū al-Suʿūd
Ottoman and elegant, attentive above all to why the words fall in the order they do.
روح المعاني
Al-Ālūsī
Gathers the whole tradition on a verse, then closes with its spiritual reading.
التحرير والتنوير
Ibn ʿĀshūr
Modern in idiom and classical in method; unusually strong on rhetoric and purpose.
التفسير الوسيط
Ṭanṭāwī
Modern and plainly written — the sense of the verse without the apparatus around it.
إرشاد العقل السليم
Abū al-Suʿūd
Ottoman and elegant, attentive above all to why the words fall in the order they do.
Man is not weary of supplication for good [things], but if evil touches him, he is hopeless and despairing.
The same ayah, in another commentary
Fuṣṣilat 41:49
Short and clear
Built on narrations
The views, compared
Language and law